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Chim↑Pom @ NADiff a/p/a/r/t
I've been planning to write about Japanese art collective Chim↑Pom for a while, but their performance on Monday night at the opening of the new NADiff a/p/a/r/t store gives me the perfect excuse. It was, in some ways, a strange choice. NADiff is short for "new art diffusion". Chim↑Pom, on the other hand, is short for penis. In fact, you can think of the little arrow symbol in the middle of their name as a tiny, cute, erect one if you like.



Monday's NADiff opening and Chim↑Pom performance, at a new five-floor gallery complex near Ebisu station, was queued around the block, and got blogged by regular Tokyo art scene observers Roger McDonald and Ashley Rawlings. Chim↑Pom made a performance called "Japanese Art is 10 Years Behind", which -- according to Ashley -- involved a rubbish-strewn, graffiti-covered basement lit by fireflies, with Chim↑Pom garu-star Ellie rowing about in a rubber dinghy. Outside a "future van" was parked, and members of the collective dressed in shirts painted with the motto "GO FOR FUTURE!" invited guests to write their wishes on it.



For the last ten years NADiff has been right at the heart of my own personal Tokyo. The bookstore, cafe, record shop and gallery space just off Omote Sando was where I bought the CDs that provided the samples for my "Oskar Tennis Champion" album, and where I met outsider musician Yximalloo for the first time (his forthcoming album, by the way, is called Unpop after this essay). Chim↑Pom, on the other hand, are brand spanking new: they only formed in August 2005. Before that, as they relate in this YouTube interview, they were just a bunch of art groupies who used to hang around Makoto Aida's house.



"We'd hang around Makoto's house, drinking late," they tell the interviewer, "then wake up in the morning, still there, demanding food. We didn't really consider how busy he was. Then we started making art."

Chim↑Pom's ascension to the position of "young Tokyo art stars to watch" marks a swing from the Koyama-Ishii stable of galleries (representing, amongst others, the Takashi Murakami constellation) to the Mizuma-Mujinto stable (Makoto Aida is represented by Mizuma, Chim↑Pom by Mujinto). The Mizuma-Mujinto group are younger, more fiercely Japanese, more humorous, less oriented to bling, less anally career-fixated, more socially-conscious. Since the Murakami school made a big deal about the power of otaku, Chim↑Pom start their interview by marking a certain distance from the idea. They began quite dark and nerdy, they say, a boy's club. But that was too otaku, and otaku "is not everything". Then (a bit like the Human League) they recruited Ellie, a gal -- or garu -- who lives for clubbing (she sleeps all day and dances all night).



Since then -- as PingMag reported back in January -- they've posed real rats they collected in Shibuya in cute Pikachu poses, filmed Ellie spewing pink vomit, blown up their possessions, staged an auction in which the prices went down instead of up (a protest against Damien Hirst’s diamond skull and Takashi Murakami’s Miss Ko2, which both went for record sums), gathered a cloud of crows over 109 Shibuya using a motorbike (the action Hisae and I reported last week during our London-as-Tokyo event), turned Tokyo's Disney Sea simulacrum of Venice into their own personal Venice Biennale, and made a Princess Diana-style anti-landmine video in Cambodia.



“How many prosthetic legs could be bought with the $100 million that Hirst’s work got?" they ask. It's a good question, but Chim↑Pom aren't puritans. Bling culture is there to be used: "In the spirit of Diana we channel the lineage of the volunteer spirit and the girly culture from Hepburn to Madonna via Angelina Jolie." Individual expression is boring, the collective thinks, and doesn't matter. Happiness is decided by your heart; it's best to be poor but happy. Only one issue divides the group at present: whether they wish everyone in the world to feel galaxy (Ellie's wish) or universe (Ushiro's).
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dailywear

day230, originally uploaded by persephassa.

wearing: pink embroidered dress i got in ventura at street scenes classics when i was in college; minnetonka moccasins, ebay

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i can see the bus stop out the office window, and
there is nobody waiting for the bus right now.
i can hear a bus coming up the underground tunnel though.
nobody is allowed in the tunnel but buses,
tho occasionally kids ride their bikes up it and
the bus drivers get mad.

in a moment i'll go wait fo the bus. i have
to file my proofreading text, and put my teacup away.
home again, home again, etc.

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Wedding pictures


y más )

Tags:
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Edging pop festivals closer to Avignon
I was once asked by the NME to list the summer festivals I planned to attend. I think they meant Glastonbury and Knebworth and things like that, but, to shake up their boring consensus a bit, I told them the Avignon theatre festival was the coming highlight of my summer. It was a lie -- I'd never been to Avignon, and I've still never been. But there was an important truth inside the lie, which is that, even when I play live at a rock festival, as I did last weekend, what I do onstage is much more in the theatre tradition than the rock tradition.

I couldn't help noticing, at the Faraday Festival, just how different my act was from everyone else's (with the possible exception of Robyn Hitchcock, who really blew me away with his set of surreal psychedelic songs). I seemed to be the only performer not playing a musical instrument, the only performer to move around on an empty stage, the only performer to use his body to any significant extent, the only performer to be aware of the positions of the lights and orient specific songs to specific lights or stage positions, the only performer to dance vigorously while singing, the only performer to mime the situations unfolding in the lyrics, the only performer to use gestures that assumed constant attention from the audience, the only performer to embody various dramatic personae in the course of the songs -- men and women -- and the only performer to be dressed in a costume and a wig (see Jordi Vital's photos). And was anyone else swordfighting?

I don't say this to boast, just to note a radical divide between what I've come to do in my music shows and what most bands do: they stand there, playing instruments and singing songs, while a lighting guy does their lights and a sound guy their sound. That -- and the odd forceful gesture with a guitar -- seems to be enough for them. Anything more would be eccentric, unmanly, dangerously artificial. It's as if we came from two completely different traditions, these musicians and I. They come from music, I'm essentially a theatrical clown, in the direct line of commedia dell'arte.

It's partly a question of age: I'm older than most of them, formed by the 70s, by glam rock performers like Marc Bolan and David Bowie, or obscure 80s followers of theirs like Alberto Camerini, the synth pierrots of New Romanticism. The glammers and the pierrots took Bowie's "whole new school of pretension" and Adam Ant's "ridicule is nothing to be scared of" very seriously -- and, sometimes, to ludicrous effect. But somehow, after them, music lost touch with theatre. Glastonbury and Avignon went their separate ways. I personally blame Grunge's puritan revision of punk rock values ("we mean it, man" became we mean it, man) and MTV's association of theatricality with everything over-commercial and untrustworthy.

It's a great pity, because the result is a festival completely overshadowed by the drama of its own setting. Faraday takes place in magnificent clifftop gardens, dominated by Romanesque villas and a lighthouse, overlooking a nocturnal sea, with a cape of glittering stars flung overhead. During my set there was a brief power cut and a firework display over the sea. Naturally, all this got incorporated. The audience loved the mime -- a hit-and-run accident acted out entirely in gestures for "The Mouth Organ", a scooter ride through Rome for "Giapponese a Roma", a wheelchair-bound Robin Hood, the disabled Beowulf -- the ludicrous gesticulations, the theatrical magic happening on the stage. It was as if the music were finally working with the magic of the setting, rather than against it. It was as if people had been hungry, in this atmosphere of cookie-cutter, formulaic "indie" music, for some kind of theatrical eccentricity -- and a wider sense of what "indie" is -- to re-emerge, to re-enter pop music.

On Saturday afternoon I bought a copy of french newspaper Libération, and sat there over coffee on the seafront, under the palms, reading it. Libé had a pull-out special on the Avignon theatre festival, which runs this year from July 4th to 25th. It reminded me of my snobby boast to the NME all those years ago, and of my constant refrain, in interviews, that pop music is the most conservative artform and needs -- desperately -- to learn all it can from other, more adventurous, arts. Avignon this year has a whole series of plays based on Dante's Divine Comedy, including Romeo Castellucci's production, which sees the damned forced to gaze at each other through eyes pinned open by Ludovico's Technique, from A Clockwork Orange. This, more than any music paper, was the world and the stuff of my songs.

The atmosphere of Libé's Avignon section was darkly, glamourously Gallic. "Everything I do has a connection with catastrophe," Castellucci told the paper. "Every story starts from a darkness, an emptiness" said director Joel Pommerat on the next page; his play was said to "fog up the viewer's perception to the point of anxiety". Huguette and Rene Radrizzani (that's Rene's splendidly grizzled face on the left) were "transmitters of obscure forces, passionate about sulfurous texts". They'd translated "difficult" German expressionist August Stramm into French. Also appearing at Avignon this year: Mathilde Monnier and Philippe Katerine, Ostermeier's Hamlet and the new Heiner Goebbels, Jan Fabre and the Brothers Quay.

One day I'll go to Avignon itself, but for now I'm happy to be a kind of mini, portable Avignon-of-pop, bringing a touch of bizarre theatricality to an indie music festival near you.

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oooooh baby i love your way
well well well. howdy from the evergreen state!
i have been in washington since the 3rd. we spent the 4th of july here, and walked about 5 miles that night. IT WAS CRAZY!

sunday we went up to the olympic peninsula to a town called port townsend where my friend robin's parents have a house. IT WAS SO NICE. very peaceful and the stars were great. i really love traveling. i guess we've established this already. BUT its nice being able to compare the stars in port townsend, wa to the stars in marfa, texas. man those stars in marfa, they were REALLY something. it was like some crazy incredible glittering maddness. so anyways, i have a running list in my head of the "best-of's"and things are slowly stacking up. i don't know if it is a good thing that i am keeping a running list of places as i go. basically a place becomes eligible even while i am still in the place. instant reflection! i guess i'll just go with it. see what happens.

still not sure what exactly is happening next. we were toying with the idea of going back to eugene for the country fair, then we thought maybe we'd go back to portland and spend time in hood river and then head to boise and east from there. but i think maybe we decided to go to canada? vancouver for a day or two and then drive south-east to glacier national park and then down to yellowstone from there. does that sound good??? TIP ME. PLEASE. why are people always telling me "oh i read your blog" but then no one ever comments?! i just don't understand. what is with you people?

also! we are watching reality bites (again). why is this movie so ingrained in my life? but now that i've actually been to houston, i can relate to this movie on a whole other level! its so much better! i am so happy!

okay so. i think its time to say goodnight. so goodnight! and see you again soon!!

Current Location:
seattle, wa
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arg!

i want to move in with kearstin and lee but i ned a new job - i applied for this visual merchandiser job - i wrote a really good cover letter and my resume is pretty good. it would love to get this job i would get to be creative and actually get payed a normal wage - and of course i'd be able to move in with kearstin and lee, save up for my future house / do something more with my life!

projects are coming along - ok, everything feels really hectic: i hate my current job, i wanna kill every teenager, and i make like no money!

cross everything in hopes that i get this job

Tags:

Current Location:
home
Current Mood:
apathetic
Current Music:
a control group - mates of state
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http://persephassa.com/inkybloaters | notebook

i dressed joanna in a fur coat and nylon gloves in a greenhouse
this afternoon while john cayley filmed us.
i was supposed to be ordaining her but i guess it was
more frivolous than ordination cld be. it was damn hot
in the greenhouse and i was nervous cause earlier
when we were checking it out we got yelled at by some
guy not to touch the plants. anyhow it was nice
in there, lots of beautiful plants and a koi pond, even, with
big golden fish in a too small pond.

it's hot and muggy and i have to go buy groceries, & i wore the wrong shoes
for doing this.

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Balearic graphic design
We've all heard of Balearic Beat, the jubilant, incessant 4/4 thump that makes people living in Valencia yell at people in Ibiza: "Keep that bloody racket down!" But what about Balearic graphics? Just back from a weekend in Vilanova i la Geltrú, I'd like to present a portrait of the town through its graphic design. Inevitably, we'll come back to Saturday's topic, Microsoft's Comic Sans, which has ravaged and reduced this town's once-rich graphic heritage. But let's start with happier sights.

These chemist's shop and hairdresser signs date, I'd say, from the 1940s, though I may be wrong. I really adore the letterforms here, Modernist but still quirky.


The tiled street signs are magnificent. I'd date these to the 1890s; they're clearly influenced by Toulouse-Lautrec theatre posters, the Paris metro, and Art Nouveau.

Train and restaurant graphics from the 1920s and 30s. High Modernism is all mixed up, in Italy and Spain, with Mussolini and Franco. It must be difficult for Spanish to admire Modernist graphics without thinking of these dictators.

Then again, I can't look at Comic Sans -- woefully popular these days in Vilanova -- without thinking of contemporary "dictators" and their "evil empires".

Even worse than Comic Sans on a Spanish cafe blind is Comic Sans condensed on a van or a supermercat Staff Wanted sign.

Microsoft paranoia began to set in at this point: could the writers of political graffiti also be using Comic Sans?

Here's a fascinating example of uniformity in the service of diversity: the same paper, with the same Helvetica graphics and the same stories, but two different language editions, a Spanish and a Catalan one, distinguished only by the red and blue tops. The lead story is about linguistic diversity, but the paper's title is wonderfully generic: The Periodical.

No Parking graphics from "the age of the car".

Some nicely-fatigued signs at the train museum, demonstrating that even where mechanical type systems strip a town of quirk and diversity, the weather can bring it back.

Our hotel had a splendidly non-harmonised series of monograms on towels and sheets.

Some nautical references in a fish shop and a block of flats on the seafront.

Finally, postmodernism gives us some big, bland drive-in graphics and a half-hearted attempt to revive the kind of hand-lettering -- and therefore the kind of personal, local, quirky charm -- its reductive uniformities of global logistics and standardization threaten.

But let's not forget that when it's fatigued, discontinued, safely historical, all this -- and even Comic Sans -- will take its place in the rich tapestry of graphic design's endless diversity. The rehabilitation of Comic Sans, as we saw the other day, has already begun. The dictator becomes, in the end, just another citizen, the crushing weight just another geological layer.

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i keep wondering if its possible to die from a headache. thats how bad my head hurts. i couldnt sleep last night and i actually almost threw up or cried because of my stupid migraine, and i never do that. i am touuuuugh usually.

rikki is coming over though! i am so pumped!

i also think its awesome that i had a dream about one of my lj frenz and another lj fren of mine had a dream about me!

the innernette is fucking rad!

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play with me
http://www.vansowerwine.com/installation/playwithmeint.htm

braxton found this... it's a video game, it's really amazing.

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Serious Sans
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how much is wasted in worrying about entirely stupid things.
3 or 4 hours this afternoon browsing craigslist looking
at apartments. it is very frustrating.
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Ideology is alive and well and living in syntax
We're often told we live in an age where grand narratives and ideologies are dead. This is rubbish; ideology is all around us. But it's mostly our own ideology. What's dead -- or at least endangered -- is alternative ideology and narratives, those consistent and clear ideas which challenge our way of thinking.

If you want to find ideology, just read any piece of journalism. Pay particular attention to the sense, the semantics, the syntax, and what it implies. You'll soon come up against words like "but", "however", "despite", "even though" and "paradoxically", words which tell you how to read the relationships being described in the piece.

Last month I was reading a piece in the Times of India. Entitled Poor India makes millionaires at fastest pace, the article -- datelined Washington -- said that "Despite having the world's largest population of poor people living on less than a dollar a day, India created millionaires at the fastest pace in the world in 2007... India, with the world's largest population of poor people living on less than a dollar a day, also paradoxically created millionaires at the fastest pace in the world in 2007 even though the world grew such "high net worth individuals (HNWIs)" at the slowest pace in four years... In contrast, developmental agencies put the number of subsistence level Indians living on less than a dollar a day at 350 million and those living on less than $ 2 a day at 700 million. In other words, for every millionaire, India has about 7000 impoverished people."

Now, despite, paradoxically and in contrast to the syntax of this article, I would argue that nothing is more natural than that millionaires and poor people co-exist, and that there is an intimate relationship between them. Furthermore, we could argue that the speed at which HNWI are created probably matches the speed at which LNWI are created. Follow the money: where is the rich people's money coming from?

But because Marxism "has been discredited", people have no useful way to account for this relationship. The result is this absurd "it's a mystery why these completely unrelated phenomena are happening simultaneously" phraseology. Only the headline "Poor India makes millionaires" suggests a direct, causal relationship between the poor and the rich. Everything else in the article is skewed to present this as a mysterious paradox, something counter-intuitive. The implication is clearly that millionaires trickle down wealth through the whole population, and that the emergence of millionaires ought to co-incide with everyone getting richer.

Here's another example of ideology masquerading, by using presumptuous syntax, as common sense. This is conservative art critic Brian Sewell on Big Brother, upbraiding contestant Amy, an artist, for the conceptual nature of her work:



"I just wonder where art comes into it," says Sewell, looking at Amy's photographs. "If you showed this photo of a filthy sink to Michaelangelo and said it was art, would he believe you?"

"Perhaps he wouldn't," Amy replies, "but art, to me, is born out of the social context of the period in which you're living."

"This, to me, is the trouble with contemporary art," says Sewell, getting to the nub of his ideology. "It is all about an idea which may or may not make sense. Art must surely be the most direct form of communication, a straightforward pictorial or sculptural "something", whereas yours requires a program to elucidate it. And so I don't understand why you distance yourself from the public that might be interested in art."

The ideology here is really all packed into the "whereas". Sewell's idea of art is of something "direct and straightforward", in other words non-ideological. Whereas the conceptual art he dislikes requires a conceptual apparatus, an instruction manual, an art education, an ideology, to make sense, the "pictorial or sculptural" art he endorses apparently doesn't. Sewell's problem -- his basic philosophical error -- is that he doesn't see that Michaelangelo's work also requires those things; that it needs to be understood within the highly ideological program of Michaelangelo's main patron, the Catholic church, as well as within all sorts of visual conventions like the conventions of perspective.

Sewell's syntax -- his whereas -- is therefore completely spurious. He also fails to see that today's public may well be better plugged into the post-1900 conventions Amy's working within than the 16th century ones Michaelangelo was. Amy understands art's dependence on social context, Sewell doesn't. He wants to present art from an alien and remote social context as "timeless" and "natural" and "direct". But this, in itself, is the most noxious ideology of all: the ideology that fails to see itself as ideology, fails to nail its colours to the mast, and presents itself in the form of the syntax of "common sense" rather than the program of presuppositions, presumptions and personal beliefs it actually is.
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http://persephassa.com/inkybloaters/ | notebook

a cover/rewriting of a text i'm proofreading.

it's a prose autobiography of a woman
who tries to commit suicide twice.
i've read up to the first attempt;
she's in love with a man who is too beautiful
(where men should not have beauty,
her friend tells her, & he's portrayed as being really effeminate and
her love of him and his good looks is quite interesting)
& who rejects her, or they have some
sort of misunderstanding, and so she's totally sad.
she takes a large dose laudanum and has thoughts
vague in manner, "and confused, but pleasant
in their nature and impression."

after doing the quaker biography of the
missionary in africa this book is like a fun fest.
the narrative is done through a remembrance
of a plantation owner in cuba, and there are
lots of lovely descriptions of odd foods,
like pastes served on rose petals and parrots
cooked in pastry and birds of the forest kept
frozen in snow (okay, those are in canada).

the same author wrote a book called
Zophiël, or the Bride of Seven, which
is from a narrative in the book of tobit
about

"a young woman named Sarah who prays for death in despair. She has lost seven husbands to the demon of lust -- Ashmodai (a demon later frequently associated with homosexuality) who abducts and kills every man she marries on their wedding night before the marriage can be consummated. God sends the angel Raphael, disguised as a human, to heal Tobit (he was blinded by bird droppings that fell in his eyes) and to free Sarah from the demon."

i wonder if it's up for proofing, too.

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dailywear

day229, originally uploaded by persephassa.

wearing: vintage red slip, bought in some shop on melrose in like 2003; green melissa wedges; earrings from ebay

grainy photo, i dunno why.

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i have a plurk

it's like twitter but fancier with stars
http://plurk.com/redeemByURL?from_uid=2658075&check=1018500301&s=1

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i hope this works
yes/no?

Current Location:
portland, or
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